Essenna O'Niel was one of those cases where we wouldn't expect from a "celebrity", whether Hollywood, YouTube superstar to a Instagram celebrity to hit the front pages on a sensitive note.
Its no surprise that the strive to achieve that "perfection" in the fashion and modeling industry is a brutal and depressing adventure, where fortune and fame come at a cost, and that cost is the path through to get there and that the "winner mindset" isn't what its all cracked up to be (21).
Essena's actions and reasons behind her departure from her fame can be related to Van Dijks concept of the neoliberal economic principles. "Connectivity derives from a continuous pressure—both from peers and technologies" (21). In Essena's case, the followers on her Instagram and the app itself as the technology. With Instagram as the distributer of her pictures and the digital editing capabilities we have on computers, this technology can be used to exploit her Instagram account, making Essenna famous, the companies get free exposure, and the viewers get a taste of what a perfect figure should be like.
Essena's argument certainly does have merit being how people are all having the need to be connected. Its only human that we have the desire to be social creatures and social media takes that to the next level with not just a group of friends, but having hundreds to thousands of followers. This hierarchal approach can fill in something that we desire, popularity and fame, but as Essena realized, it comes at a cost (21).
Does Dijk's model apply? To an extent, it certainly does, paving some basics behind Essenna's motives. However it doesn't really define why everyone uses social media, nor Essenna's underlying point behind her message. In reality, Essenna's message to everyone should come at no surprise. To me, its another person demonstrating something that in the back of most consumers mind already know, the fashion industry is a distasteful, evil and dark industry to play in. People watch and want you for how you look, not who you are, and I think this is Essenna's way of, politely trying to express it without making it obvious of something we all know. Her message gained attention and popularity because its not something we all think of, and was a kick in the consumers mind about the reality of what those pretty ladies on covers, ads etc really go through, and that as consumers, we should be grateful we don't go through the horror they are put through, from the path to get there, to the photoshopped images that show they still "aren"t perfect".
Thursday, 24 December 2015
Friday, 18 December 2015
Social Media, Essena O'Neil, and Van Dijck
Essena O'Neil was brought to a viral fame when she announced that she was 'quitting social media'. In her announcement, she made it clear that her with her devotion to social media, she was living an inauthentic life. Behind her posts on Instagram, she emphasizes the notion of how there is always an ulterior motive. The 'real side' of social media is composed of paid posts, sponsorships, and low self-esteem.
With her announcement, there can be some coorelations drawn between the work of Jose Van Dijck and her "neoliberal economic principals". These principals are explained by "connectivity derives from a continuous pressure from both peers and technology to expand through competition and gain power through strategic alliances" (Baym 21). With this quote, it highlights the direct parallel to O'Neil.
With her announcement, there can be some coorelations drawn between the work of Jose Van Dijck and her "neoliberal economic principals". These principals are explained by "connectivity derives from a continuous pressure from both peers and technology to expand through competition and gain power through strategic alliances" (Baym 21). With this quote, it highlights the direct parallel to O'Neil.
Through her statement, she claims that social media is a business. With neoliberal principals. it is dependent on the users that are creating content. Those that are in this business are in constant competition to create engaging content that will continually increase their follower count. Van Dijck's framework highlights how there is an anxiety over numbers and what people say on social media as it is their identity. O'Neil had exactly these worries and claims that it lead to a slow deterioration of self-esteem through trying to maintain an image on her account. Through her own experiences of social media, it highlights the notion that this is a world that fosters competition all through the culture of connectivity.
It should be noted that despite O'Neil 'quitting' social media, she still maintains her instagram account and has created a new site called letbegamechangers.com. Upon reviewing the site, there is an announcement that states that she is coming out with a new book entitled, "How To Be Social Media Famous". It is with this that I argue, that by stating that an individual is "quitting" social media, it is another way of saying that they are attempting to not care about their followers, if their content is "good" or not, and not receiving payment for any promotions. If O'Neil has really done that, I think it is still to be determined.
Monday, 14 December 2015
Blog Post #4 Commodification and Personhood: Why Essena O'Neil Said "Peace Out"
Social media star Essena O'Neil recently quit stardom and it shook the social media world. From past social media articles such as 'The Queen of Instagram" users can see how the construction of day-to-day life can cause mental turmoil for these popular social media socialites. Essena O'Neil officially drew the line and said, enough is enough, "I'm quitting social media."
Drawing from Van Dijck's theory in the Culture of Connectivity that "social change is staked on neoliberal economic principles through the culture of connectivity, I believe that the reason Essena O'Neil made the decision she did stemmed from her inability to sell herself and her life as a commodity. I believe that her increase in popularity lead to an increase in contracts and vice versa all based on promoting rational self-interest controlled by the private sector. By attaining contracts from these private organizations, being their face, supporting their products she entered the system on a completely new level.
Essena O'Neil became a part of the hierarchy who are all in a competition to the top. More contracts equals more popularity. As such, I believe that she supports the claims of Dijck's 'neoliberal economic principles' by publicizing the mental threat it posed to her. For that reason, she has quit social media.
Sunday, 13 December 2015
Saturday, 12 December 2015
Essena O'Neill vs Fake Relationships
"Connectivity derives from a continuous pressure—both from peers and technologies--to expand through competition and gain power through strategic alliances. Platform tactics such as the popularity principle and ranking mechanisms . . . are firmly rooted in a ideology of that values hierarchy, competition and a winner take all mindset" (21).One of the strongest examples that shows O'Neill's actions are supportive of this theory comes from an article from The Guardian where Essena details the surprisingly large presence of "fake" celebrity relationships across social media networks. In her exposing video, Essena says the following about the requests she had for these false relationships:
“He made it obvious he really wanted to pursue an online relationship. He thought that it would go crazy. He referred to other couples that had been doing it. He said we’d have all this free travel, that if we became a couple we’d both bump up our followers. We could make YouTube videos and make heaps of money.These fake relationships and the supposed perks that they bring are a clear example of the continuous pressure from peers and technologies (the man who wants to get together, and the followers/likes/subscribers it could bring) to expand and gain power through competition and strategic alliances (getting together with someone to have more followers than others, and greater financial gain). It is clear that social media stars obsessed with "winning" the competition to have a standout social media presence have placed these values above real human interaction, real relationships, and the establishment of a true identity. This example of fake relationships is just one magnified instance of the network of fake connections that exists in order to garner likes, followers, money, and power, and the way that real life is literally put on hold and often damaged in order to establish a "perfect" online identity due to this firmly rooted ideology.
“He referred to a lot of people who were doing just that. And he said in the industry it is not unheard of to do this, that it is actually really smart and that I should think about it as a business proposal.” (The Guardian)
The Guardian - Instagram Star Essena O'Neill Calls Out Fake Social Media Couples: http://www.theguardian.com/media/2015/nov/11/instagram-star-essena-oneill-fake-social-media-couples
Thursday, 10 December 2015
"False Advertising" with Essena O'Neill
Influencer’s like Essena O’Neill play an important role in the
world of social media. With her decision to “quit” social media, she confirms
Van Dijck’s idea that the culture of connectivity is one based continuous
pressure. Popularity originates both from the users and is also engrained in
the technology itself, through the intentions behind “likes”, “followers” and
other mechanisms.
Essena’s
denouncement of social media was, at the surface, her coming clean about all
her endorsements and the effort put into framing her image online. Her social
presence was egged on by her popularity, and further edited to cater to it. Her
move to expose the careful framing behind her lifestyle can be seen in her
edited captions on her Instagram posts. Even though she claims to stop being
sponsored from companies, she still uses her popularity to spread her message
of her newfound enlightenment. By directing fans and followers to her personal
website, www.letsbegamechangers.com
as well as asking for donations, Essena still uses her popularity and interacts
in collusion with social media, which she is trying to attacks.
Despite
her criticisms, social media has been built to create people like her, and to
support ideologies in a capitalist society. There is still a drive to get more
likes, gain more followers and ultimately “make it to the top”, like Essena.
However, there is no winning at this game, but despite hat so many of us
continue to play. These systems are in place to promote neoliberal economics,
and do it so efficiently and effectively, and for this purpose – insidiously. As
someone who claims to understand the inner workings of this, why does Essena O’Neill
continue to use hashtags, ask for donations and create websites?
#falseadvertising
Tuesday, 8 December 2015
Social Media or Social Consciousness? - Essena O'Neil and Van Dijk
Social media in the 21st century has had the ability to not only share information, advance popular culture, but has been used strategically by many evoke change and start conversations. In the case of Essena O'Neil coming to the realization that she is rejected Instagram culture and shedding light on the truth of this false sense of identity, it raises questions whether her own status and influence feed right back into this socialist and classist ideals.
For example, O'Neil is not the first to speak out against Instagram's false sense of perception, but she may be one of the first Instagram celebrities to reject the very narratives that brought her fame and popularity. I applaud her for "seeing the light" and going against the grain but Van Dijk's idea of "neoliberal economic principles" hold true in the sense that social media privileges and gives social status and power to those who meet the image. Therefore, O'Neil's message was better received by society because of her privilege and position in society.
Van Dijk states, “Connectivity derives from a continuous pressure—both from peers and technologies--to expand through competition and gain power through strategic alliances. Platform tactics such as the popularity principle and ranking mechanisms […] are firmly rooted in a ideology of that values hierarchy, competition and a winner take all mindset,” (21).
Meaning that though her message still holds value, we must challenge the ways in which messages are often only accepted by those in positions of power.
For example, O'Neil is not the first to speak out against Instagram's false sense of perception, but she may be one of the first Instagram celebrities to reject the very narratives that brought her fame and popularity. I applaud her for "seeing the light" and going against the grain but Van Dijk's idea of "neoliberal economic principles" hold true in the sense that social media privileges and gives social status and power to those who meet the image. Therefore, O'Neil's message was better received by society because of her privilege and position in society.
Van Dijk states, “Connectivity derives from a continuous pressure—both from peers and technologies--to expand through competition and gain power through strategic alliances. Platform tactics such as the popularity principle and ranking mechanisms […] are firmly rooted in a ideology of that values hierarchy, competition and a winner take all mindset,” (21).
Meaning that though her message still holds value, we must challenge the ways in which messages are often only accepted by those in positions of power.
Essena O'Neil and her "Movement" to Quit Social Media
When I first saw Essena O’Neil’s dramatic rant about how she is quitting social media and that people should not aspire to be these “Instagram celebrities”, at first I was rather impressed with her tenacity to expose the unauthentic realities of social media and the way individuals present themselves on these platforms to the world. However, as I continued to watch the video I began to realize that she is not the first, and certainly not the last, individual to call out social media for its’ one-sided perspectives. It has become a pop-culture trend for celebrities to take to social media in order to expose the “realities” behind their otherwise perfect image. This can be seen in celebrities posting unphotoshopped or natural pictures, as well as posting before and after images of what they look like with and without makeup. Essena certainly dramatized this trend to an entirely different level with her teary eyed and “poor me” attitude – but the commonalities are still there.
Van Dijk states, “Connectivity derives from
a continuous pressure—both from peers and technologies--to expand through
competition and gain power through strategic alliances. Platform tactics such as the popularity
principle and ranking mechanisms […] are firmly rooted in a ideology of that
values hierarchy, competition and a winner take all mindset,” (21). This
neoliberal principle can be related to Essena O’Neil’s recent actions as her entire 'career' was based off a hierarchal competition of who could become the most
popular, and receive the most endorsements on Instagram. And in a way, she
became lost in that lifestyle through her incessant need to obtain more
popularity through her social media.
Being Instagram "Famous"
It is no
question that in recent years instagram has taken the limelight of the social
media world by easily influenced users. Edits, filters, and specific angels are
what almost all users focus on when taking the “perfect” picture to upload onto
their accounts. One user who can be described as “insta-famous” recently
decided that she is quitting social media. Australian, insta-famous, young lady
Essena O’Neill took the world by surprise when opening up about her experiences
with social media – targeting instragram in particular in deciding to quit
social media. Displaying what to many can be considered a “perfect” instagram
account, Essena was not happy with how she was living her life that was hidden
behind these esthetically pleasing photos. Since quitting social media, Essena
created a website where she discusses,
"And yes, I quit all of social media. With 570,00+ followers on Instagram, 250,000+ subscribes on YouTube, 250,000+ on tumblr and 60,000+ average views on snapchat. Tumblr and Snapchat gone forever. My instagram left to expose the harsh and often humorous reality behind the #goals #instafamous culture and YouTube for purely vegan education. Deleting all those apps from my phone was one of the most empowering and freeing thing I have ever done," (Business Insider).
"And yes, I quit all of social media. With 570,00+ followers on Instagram, 250,000+ subscribes on YouTube, 250,000+ on tumblr and 60,000+ average views on snapchat. Tumblr and Snapchat gone forever. My instagram left to expose the harsh and often humorous reality behind the #goals #instafamous culture and YouTube for purely vegan education. Deleting all those apps from my phone was one of the most empowering and freeing thing I have ever done," (Business Insider).
When she states that deleting all of the apps from her
phone was freeing, I feel as though she was completely consumed by social media
from the beginning. Children growing up in this day and age are so completely addicted to digital media and virtual realities that they don’t know any
different, just like Essena. Her reality was who she pretended to be on social
media.
Within Van Dijck’s principles she explains, “Connectivity
derives from a continuous pressure—both from peers and technologies--to expand
through competition and gain power through strategic alliances” (21), which is
essentially exactly what occurs on a day-to-day basis through Instagram. Essena
explains this in her "Why I REALLY Am Quitting Social Media" video that gaining views, likes, and
followers, to her before, was a sense of “gaining power”.
It is clear that Essena O’Neill’s story and recent
actions is supportive of what Van Dijck calls the “neoliberal economic
principles” of the culture of connectivity of contemporary social media
platforms. Her assumptions and discussions of neoliberal economic
principles ultimately support the ideas in which social media and platforms
such as instagram create a fabricated reality of users creating a sense of
competition for likes, views, and followers. Van Dijck’s ideas can be described
through the notion that neoliberal economic principles explain in which ways
users of social media and particular social media accounts create the content
that they want to post based from pressures of followers and technology as a
whole.
All in all, Essena continues to gain even more
recognition from "Why I REALLY Am Quitting Social Media" video posted on social media, several weeks ago - which may have been her intent all along.
Subscribe to:
Posts (Atom)